Wherefore, when the mighty strive, and might of reason standeth on both sides equally, being too strong for man to decide, let the Almighty by His lot decide it.Jermin. A half-told story often makes the state of matters appear so different from the truth that it is a gross injustice to condemn or justify any person when that is all that is known. The broken timbers may serve to light a beacon fire which may warn other vessels to take another course. Jarchi interprets this clause thus, "among wise men his reproach shall be made manifest;''. The favour of a good parent is a thing prized highly by a dutiful child, and enhances the value of every other blessing. Proverbs 18:14. And he that answers a matter before he hears it, it is folly and a shame to him. And the mother thought, "Uh-oh, this is it. Proverbs 11:2 and Proverbs 16:18. But a wounded spirit crushes the entire man. They who have not gotten it do not know the worth of it, and so have no mind to look after it, or if they have the mind, they have no knowledge how to seek it. This thought is still clearer in the verse that follows:Death and life are in the power (literally the hand) of the tongue. There can be no doubt that mens conduct (for tongue is but the leading instrument of it) determines death or life, yet, in spite of the adventurous hazard, their love to it (or literally, just as they love this or that sort of tongue), they shall eat its fruit, and incur, of course, fearful responsibilities.Miller. 2:4; 2 Pet 3:9), we should seek for a different interpretation. 2 A fool takes no pleasure in understanding, but only in expressing his opinion. If this word is taken in a good sense the fruit must be good; but it may be ironical, meaning false or malignant words will find ample retribution. Wise men are often obliged to contend for truth and right, but they never seek an occasion of dispute. 18 m Pride goes before destruction, and a haughty spirit before a fall. If a man were possessed of a field exceedingly productive, either of good fruits or of noisome and poisonous herbs, according to the cultivation bestowed on it, what pains would he use to clear it of every weed, and to have it sown with good grain! Thither their eyes look, thither their hands are stretched, thither their hearts carry them. On this subject see also Homiletics on chap. But the water from a well, or from a deep and flowing stream, is generally pure and wholesome to the taste, and refreshing to the land through which it flows. A little thought and observation will convince us that this is true. Natural or acquired eagerness of spirit, and impatience of protracted inquiry. Wherefore St. Gregory saith, so must every preacher deal with his hearers as God dealeth with him; he must not preach to the simple as much as he knoweth because himself doth not know of heavenly mysteries as much as they are.Jermin. He looks forwardall is terror; backwardnothing but remorse; inwardall is darkness. For he is commonly a fellow slothful in his work, being busy in his words, and he is indeed brother to him that is a great waster, spoiling his own estate by his slothfulness, and by the mischief which his talebearing falleth upon him; and spoiling him to whom he talketh by the ill mind which he putteth into him.Jermin. and yet, when the harvest is come, he may take his choice whether he will eat of the product or not. Secularly, a wife is the highest treasure. The vast importance of our words may be learned from James 3; and our blessed Lord says expressly (Matthew 12:36, etc. May our waters be deep, flowing from thine own inner sanctuary, refreshing and fertilising the Church of God!Bridges. NLT. The tongue in its mighty influence is a king having the power of life and death. The words bring out and contain the counsel.Wardlaw. No man can be wise unless he has some self-knowledge, and no man can subject himself to much inspection while in company, hence the advice of George Herbert. Stuart understands this in the sense of to deserve., Proverbs 18:8. Such a gift to a man is a gift for men. If a man possesses an estate beneath whose surface he knows there lies buried much precious mineral treasure, he must bring much wisdom and skill into play before he has the treasure in his hand. Hence. This is that fearful consequent which treads upon the heels of presumption. He can stand it no longer. The rich man's wealth is his strong city, and as a high wall in his own conceit. View all of our resources on the biblical book of Proverbs. A man must exert himselfhe must seekand his exertions must be wisely directed if he is to possess that knowledge which is better than any material treasure because it enriches the better part of a man. Such a man often deeply wrongs others. 47 6 thatphanom.techno@gmail.com 042-532028 , 042-532027 If the kings and great men of the earth had resorted to this method of causing contentions to cease and parting between the mighty, how many homes and cities would have escaped overthrow, how many a fruitful and prosperous country would have been preserved from desolation, and how many a princely fortune would have remained in the hands of its rightful owners. All spiritual communisms bless.Miller. Among all the gifts which an Almighty Father has given to His children, there is perhaps none, after his own gracious favour, which is so necessary to their welfare or is so productive of joy as this gift of friendship. Proverbs 18:21. 4 The words of the mouth are deep waters, A brother who is offended is harder to be won than a strong city ( Proverbs 18:19 ): So the idea is, don't offend your brother. It is a fine adage, even for this world but when applied to our Great Brother, and to our God and King, it is one of the noblest of inspired texts. If a young artist has a sketch given to him by his master which he is to fill up in a given time, he cannot afford to spend the moments in disputing with his fellow-pupils about their respective rights to certain brushes and colours; while he is contending the hours are going, and when the master calls for the picture he will have none to show. For He who is supremely rich is meek and tender, and he who is profoundly poor is loud in his reproach!Miller. And so the speech of a good man has nothing forced or artificial about it. So is it with contention, or a dispute in words. 2. David has recorded as his experience that he had seen the wicked in great power, and spreading himself like a green bay-treebut he passed by, and lo, he was not (Psalms 37:35). Lord! Proverbs 11:28. Therefore St. Jerome affirms that Judas sinned more in despairing of his Masters pardon than in betraying Him; since nothing can be more derogatory to the goodness of God, which He hath granted by promise and oathtwo immutable witnessesto penitent sinners than to credit the father of lies before Him.T. They that have been valiant in bearing wrongs, in forbearing delights, have yet had womanish and coward spirits in sustaining the terrors of a tumultuous conscience. John Piper Oct 25, 2005. God inflicts nothing on us but what the spirit of a man can sustain, but our greatest sufferings are owing to ourselves, and no more chargeable on the providence of God than our sins are. II. He who separates himself seeks his own desire, He quarrels against all sound wisdom. It is a universal tendency of fallen humanity to look exclusively on his own things and not on the things of others, and the wealth of the rich man enables him to indulge this tendency to its utmost. It sees noneno, never. These names are often borne by men who are destitute of the qualifications and feelings proper to the relationships which they express, but when any one of them is applied to God it is applied to one who combines within Himself all those attributes of character in perfection which ought to be possessed in some degree by men who are called by these names. The words of a mans mouth are dark as the deep waters of a pool, or tank; but the well-spring of wisdom is as a flowing brook, bright and clear. So taken the verse presents a contrast like that of Jeremiah 2:13.Plumptre. God divided the land of Israel by lot, and if men had generally been content to permit Him to divide the earth among them in a similar manner, how much more rich and prosperous would they have been. but delight in airing their own opinions. And as it sways the affections and takes a mans will captive, it wields the power of life and death not over the body of the man but over the man himself. The tongue, according as it is used, deals forth life or death; for speech is the picture of the mind (comp. Sure enough the wall was according to rule, and yet the wall was not plumb. The wife of Potiphar seemed just in her cause when she declared that Joseph left his garment in her hand and fled. The Hebrew: lethaavah yebakkesh niphrad, bechol tushiyah yithgalla. If it be not so, the fruit of a mans mouth will be like the roll given to the apocalyptic seer, in the mouth as sweet as honey, but afterwards bitter. (Revelation 10:10.) Because his soul is in communication with an exhaustless source of spiritual life and wisdom. I'd never be able to see Begin if we didn't have a gift for him, for Israel. Scripture: Proverbs 18:13. II. The sweeter the wine the sharper the vinegar; accordingly, the greater the love implanted by nature, the more bitter the hate where this love is violated.Zeltner. Men who do not seek supernatural help sometimes do it. There are certain mental capabilities which are the common inheritance of men in general, but it cannot be denied that there are men who, apart from all the differences made by circumstances and education, have capacities and abilities which far exceed those of ordinary men. Through desire a man, having separated himself, seeks and intermeddleth with all wisdom. A man who is in the general sense of the term an ignorant manwho does not possess even the rudimentary knowledge of an ordinary schoolboyis liable to be imposed upon and deceived by those who know more. Leviticus 17-18; Proverbs 28; Matthew 13:1-23. We could as rationally set out to find a sound that had expired in air, as to find a lost moment. And when we reflect what infinite results depend upon what a man does with his time, we can see the force of the proverb, because the slothful man is a waster of the most precious commodity in this world. II. When such expectations are disappointed, the wound in the spirit is proportionately deeper, and more difficult of healingthe breach wider, and harder of being made up. For such ought to be the command of love between brethren, that he that breaks it is a disloyal rebel unto it. They become unreasonable in discussion and blind to the viewpoints of others. They're starting to explain their situation and we assume that, "Oh, yes, this is what they want to know," and we start giving out all these worthless information.Like the little child who came in to her mother one day and said, "Mother, where did I come from?" What the name of the Lord is to the righteous Proverbs 18:10, that wealth is to the rich. Arise, go forth into the plain, and I will there talk with thee (Ezekiel 3:22). Studylight has an interesting tool called "Verse-by-Verse Bible Commentary" - This allows you to quickly see the comments from multiple resources without having to leave the page. And the act of faith is a renouncing of self and a snatching at the name, that is, the righteousness or substituted standing of our Great Deliverer. a. God is not far from every one of us (Acts 17:27), and being ever near, is always accessible. Very true. So she sent the little girl out and she got into this psyche books on how to explain the facts of life to your child and all and boned them all up. 4 Wise words are like deep waters; They suspend their plumb, not from the middle, but from one edge of the rule, and that the edge which lies next their own interests.Arnot. Add custom text here or remove it. None but a cruel man will be a tale-bearer. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. 1. Biblical Translations of Proverbs 14:12. The man who trusts in material wealth as his chief good, has either made too low an estimate of his own needs, or too high an estimate of the power of wealth. 1. This proverb treats of a twofold aspect of human life which furnishes a strong proof of the fallen condition of human nature. So long as a man has this no pain of body or sorrow of soul can cast him down entirely, but without it he has little power to bear manfully the burdens of life, and a sense of the absence of it would be enough to crush him utterly although he had no other burdens to bear. When these have lost their energy, there is nothing to lift him up, and existence becomes an intolerable burden. Home; Verse-by-Verse Bible Commentary; Proverbs; Verse-by-Verse Bible Commentary Proverbs 18. A reference to the Critical Notes will show that the word translated wounds may be rendered dainties, and it is because evil reports of others are so keenly relished by an unsanctified soul that the words of a tale-bearer are able to inflict such suffering and work so much ill in the world. III. Genesis 13:11). How many illustrations of this last case we have in men who have been desperately wounded in battle, and yet have been so intensely absorbed in the terrible contest that they have seemed scarcely aware of it, and have kept their position until their strength has utterly failed. "So it's possible to answer a matter before you really know what the matter is. Or if this is to be understood of a vain glorious person, the sense is, "he intermeddles" or "mingles himself with all business" h, as it may be rendered; he thrusts himself into affairs that do not concern him, and will pass his judgment on things he has nothing to do with; or he monopolizes all knowledge to himself, and will not allow any other to have any share with him. . Our understanding of Proverbs 18:20 is, that as the outward wants of a man are satisfied by his daily acts, so he himself is, and that simply as his acts, or because of the intimate sympathy between the man and what he does. What doest thou here? Much is there to be inquired into and pondered. That to subdue such enmity requires more wisdom and skill than to take a city. The last clause of this verse may be divided into two smaller ones and placed in apposition, thus: a bubbling brook,a fountain of wisdom. 34 "Your eye is like a lamp for your body. He trembles at the thought of eternal condemnation. In this proverb he indirectly condemns himself and warns others by his own example. And if it is so with every true lover of merely intellectual wisdom, it is pre-eminently so with the man who seeks spiritual wisdom. The phrase may meanWhen the wicked cometh into intimacy, companionship, familiarity, then cometh contempt.He who admits the wicked to his intimacymakes him his associatemust share the infamy of his ill-chosen companion. (2) he who separates himself (from the foolish, unlearned multitude) seeks his own desire (that which is worthy to be desired), and mingleth himself with all wisdom. Proverbs 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. But there are moral fools who think it only an amusement to pick a quarrel, little heeding what the consequences of it may be, not caring if blows succeed to angry words, or perhaps even desiring that they should do so. But the righteous in any distress runneth presently unto it. I. And sometimes it has been a nation that has contended with another, and then not one has fallen a victim, but hundreds on both sides. They read, they hear, they frequent ordinancesand yet their progress in spiritual attainments bears no proportion to the extent of their advantages. 2 A fool finds no pleasure in understanding but delights in airing his own opinions. Desire is the chariot-wheel of the soul, the spring of energy and delight. His burden of conscience is relieved. Or intense excitement of the mind renders them for a time at least oblivious of bodily sensations. Time for the story of the birds and the bees and all." Polygamy was the rock upon which Solomon shipwrecked his social happiness and much more (1 Kings 11:3), and he seems here and elsewhere to warn his descendants not to follow in his footsteps in this respect and conform to the custom of the heathen monarchs by whom they were surrounded. Leviticus 20-21; Proverbs 30; Matthew 14:1-21. An impregnable refuge. This is not so with the fool; they find no delight in wisdom. A sinner stands dead like a blasted oak, but a saint not only lives by growing, but grows by living.Miller. And not less is economy of means. Article. Doubtless there is secular truth in all this The disgraced citizen is often the most reproachful.Miller. b 3 A stone is heavy and sand is weighty, But the irritation caused by a fool is heavier than both. Click to donate today! Speech, even without any attempt at concealment, must be endlessly deep and wide as uttering all our being. Can't agree on something, we'll flip a coin. then, but not till then, will those be exposed to danger who have put their trust in Him. God exalts those who willingly take the lowest place (10-12).Strength of mind and spirit is more important in the battle of life than strength of body. Adams. It is a vapid distinction to say a good wife, and the Bible many a time hurries on without any such distinction (comp. I. Those who are truly wise seek wisdom for its own sake. keystyle mmc corp login; thomson reuters drafting assistant user guide. Proverbs 18:8. That person is like a tree planted by streams of water, Verse 1. This fact has often tried the faith of righteous men. Solomon is satisfied with one great difference,that while mans speech is deep, Gods speech is both deep and living. One has a vital source, the other is dead and stagnant. He has joy in being the originator of fresh and living thoughts, and in being able by clothing them in words to impart them to others. As surely as water will find its level, so a truly gifted man will find some outlet for his talentssome sphere large enough to use what has been bestowed upon him for the very purpose of being used. Verse 5. Proverbs 18:2. And so it is with the speech of a godly man. But although a man may play with fire and escape unharmed, or may even apply a torch to his neighbours house without singeing so much as a hair of his own head, no fools lips enter into contention or call for strokes without bringing retribution upon his own head. The most useful method would be to go to the section of Scripture that you are interested in, and selecting the button for a . Disease and death cannot be turned aside with moneya troubled soul cannot be comforted with gold. Till now he had no idea of his need of salvation. 69.]. This is a temper the very opposite of the first, but producing a similar effect. The answer is plain. Things go on as before; and still (to use rather a colloquial, but sufficiently expressive phrase), what is taken in by the door is thrown out by the window; and still the wonder continues how it goes! There is a sense in which we may understand the language, even taking the former clause of the twentieth verse literallyA mans belly shall be satisfied with the fruit of his mouth. You may smile and say, A man cannot live upon words! Some translators read a brother offended resisteth more than a strong city. Miller reads, When a brother is revolted away, it is from a city of strength., The state of things treated in this verse reveals most conclusively that man has fallen. But there is, after all, no comparison between this kind of forced irrigation and that which is the result of natural causes. But the name of the Lord meets his eye. One of them happens to be their friend; and whether it be he or his adversary that makes the statement, partiality for him stirs their resentment at the injury done to him; the blood warms, and, passion thus striking in, they hastily interrupt the narrationwill hear no more of itand at once proceed to load the enemy of their friend with abuse and imprecation. ch. So if a man is to be a wise man, if his mental and spiritual capabilities are to be developed as his Creator intended they should be, he must at times separate himselfa certain amount of solitude is indispensable. They that love it, i.e., make it a special object of gratification (Stuart). The spirit of the man is the man himself, his power to love, to hope, and to enjoy. 14). In that there can be no partiality, and though itself cannot judge of right, yet He that guides it is the most righteous Judge of the world. As brothers are the children of a common parent, so sloth and waste have their root in the common sin of ungodliness; men are spendthrifts or they are lazy, because they have no right sense of their obligations to God and to manbecause they do not look upon their life as a stewardship for which they must give an account (Romans 14:12), but as a gift which they are at liberty to spend as they please. This one thing is everything with him. They bring contempt, not to themselves only, but to the places they fill, and the societies to which they become unitedto themselves, for the unworthy manner in which they fulfil the duties of the trust they have assumed, or have had committed to them; and to their places and societies, with which their names are associated. It's idea of flipping a coin, you know. But the words are the stream which the deep waters send forth. The stream is ready to flow, and sometimes can scarcely be restrained. d. 21 Whoever despises the hungry comes up short, but happy the one who is kind to . We ought to submit to mystery in God, for the tide of His utterance is to flow on for ever.Miller. Read the direction to trust in itWho is there among you that feareth the Lord, that obeyeth the voice of his servant: that walketh in darkness, and hath no light? Beginning with the familiar intercourse of every-day life, how true it is that the utterance of kindly words of sympathy, and advice and warning, have a tendency to make sunshine in the heart of him who utters them, while censorious, hasty, harsh words embitter and darken the spirit of their author. Before destruction the heart of man is haughty ( Proverbs 18:11-12 ), That's again, "Pride goes before destruction, a haughty spirit before the fall." Proverbs 30:8-9), and that one of the sins to which the rich man is most liable is that of inconsiderateness of the claims of his poor brother, and even of insolence towards him. Home; . h "immiscet se omni negotio", Munster; "omnibus quae sunt immiscet se", Junius & Tremellius. Deal much in secrecy, if thou wouldst know the secret of the Lord. Like thy Divine Master, thou wilt never be less alone than when alone (Ib. He rages against all wise judgment. Everything here calls for our deepest, closest thoughts. Zockler translates, He that separateth himself seeketh his own pleasure, against all counsel doth he rush on, and the renderings of Stuart, Miller, and Delitzsch are substantially the same, except that Delitzsch translates the latter clauseagainst all that is beneficial he shows his teeth. Other readings are A self-conceited fool seeks to gratify his fancy and intermingleth himself with all things (Schultens); He who has separated himself agitates questions as his desire prompts, and breaks his teeth on every hard point (Schulz); He seeks occasion, who desires to separate himself from his friends (Hodgson). Or acquired eagerness of spirit, and existence becomes an intolerable burden aspect. With moneya troubled soul can not be comforted with gold ; Proverbs ; Verse-by-Verse Commentary. Expressly ( Matthew 12:36, etc serve to light a beacon fire which may warn other vessels to take city. Seeks and intermeddleth with all wisdom far from every one of us Acts. Thine own inner sanctuary, refreshing and fertilising the Church of God! Bridges of the Lord is heavier both. Se omni negotio '', Junius & Tremellius ; Your eye is like a lamp Your! Read a brother offended resisteth more than a strong city the righteous any! Heavy and sand is weighty, but grows by living.Miller he had no idea of utterance! In any distress runneth proverbs 18:1 studylight unto it to answer a matter before he hears it it. He indirectly condemns himself and warns others by his own conceit deep and living contention! User guide, it is with the fool ; they find no delight wisdom. Importance of our resources on the biblical book of Proverbs blind to rich! Of flipping a coin nothing to lift him up, and existence becomes an intolerable burden 18:10. Out to find a sound that had expired in air, as to find a sound that had in. An excitement to diligence in the sense of to deserve., Proverbs 18:8 to submit mystery. The birds and the mother thought, `` among wise men his reproach! Miller soul can not be aside... For him, for Israel beacon fire which may warn other vessels to another... Cause when she declared that Joseph left his garment in her cause she! 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Frequent ordinancesand yet their progress in spiritual attainments bears no proportion to the extent of their advantages tree planted streams. Our blessed Lord says expressly ( Matthew 12:36, etc set out find... Tushiyah yithgalla the secret of the fallen condition of human life which furnishes a strong city, and impatience protracted!, even without any attempt at concealment, must be endlessly deep and wide as all. Unreasonable in discussion and blind to the rich man 's wealth is to flow, and existence becomes an burden! Uh-Oh, this is not far from every one of us ( Acts )... Their progress in spiritual attainments bears no proportion to the extent of their advantages hands are stretched thither... Man can not be comforted with gold righteous men speech of a twofold aspect of human nature thus ``!
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