A more interesting finding was that they also articulated how important social relationships are in maintaining good health. Part of Beliefs and perception of ill-health causation: a socio-cultural qualitative study in rural North-Eastern Ethiopia, https://doi.org/10.1186/s12889-017-4052-y, http://creativecommons.org/licenses/by/4.0/, http://creativecommons.org/publicdomain/zero/1.0/. Sections of original transcripts and key quotes considered to be illustrative of the emerging themes were translated into English to facilitate discussion with the full research team as needed, because one of the research team members, HB, was a non-Amharic speakerIndividual codes and themes were discussed at group meetings until consensus was reached on basic themes and subthemes across the focus groups and interviews. We gather as a community (in a mosque) and discuss how we make such people stop going out at those times. In 1890 Robert Koch proposed specific criteria that should be met before concluding that a disease was caused by a particular bacterium. As predominantly rural Woreda, most inhabitants rely on farming. Mesfin H, Teferi G, Heather B. Additionally, the authors thank Mr. Teshager Shiferaw for his help in data collection and early coding. First Statement of Germ Theory. Looks like youve clipped this slide to already. They speak Amharic, Ethiopias official language. A Historical Survey of Social and Economic Condition in Wallo 1872-1917, 8th International conference of Ethiopian Studies, A.A. 1984; p. 1. This article's focus on disease causation derives from the emphasis on the political, economic, and cultural context of illness that characterizes Africanist scholarship in this field. MeSH It was the golden age of bacteriology. Thegerm theory of diseaseis the currently acceptedscientific theoryfor manydiseases. Download Free PDF These two terms seem to mean essentially the same thing and are often used interchangeably. For the study communities, a culture of social trust was central to their identity, and they believed this was directly connected to the health of the body. Park, K. (n.d.). Supernatural explanations also dominated the discourse of ill-health causation in our study. As part of this endeavor, we will describe in this paper seven common Filipino cultural beliefs: namamana, lihi, sumpa, gaba, pasma, namaligno, and kaloob ng Diyos. Box 1176, Addis Ababa, Ethiopia, Leslie Dan Faculty of Pharmacy, University of Toronto, 144 College Street, Toronto, ON, M5S 3M2, Canada, You can also search for this author in The culture of a people is their identity as it affords them due recognition. In 2014, communicable diseases including malaria, lung infections, diarrheal, intestinal parasites, eye infections, skin disease, and rheumatism were the major public health problems in the area [15]. The study communities rejoiced in their culture of eating together and sharing with those in need. Save my name, email, and website in this browser for the next time I comment. Murdock G. Theory of illness. PMC Not everyone finds it easy to do the exercise recommended by the NHS - two out of three people say they do less than 150 mins (2.5 hours) of moderate exercise and fewer than one in 10 manage more . Firstly, the organic or physical cause of the sickness has to be established by careful examination and questioning by the medicine man. Indian Veterinary Research Institute, Izatnagar-243122, Miasma was considered to be a poisonous vapor or mist filled with particles from decomposed matter (miasmata) that was identifiable by its foul smell. Qolle spirits are mostly venerated by buttering the natural objects, burning incense, tying around these objects strips of ropes or even a bunch of hair [Female, Study Community # 5]. Sanders Thompson VL, Johnson-Jennings M, Baumann AA, Proctor E. Use of culturally focused theoretical frameworks for adapting diabetes prevention programs: a qualitative review. However, others acknowledge that indigenous medicine should be embraced as an important part of health care systems in indigenous communities [35]. Consequently for many indigenous people, attempts to restore wellbeing through the utilization of biomedicine must include customary affirmation of the nature-spirit intercession as a feature of the recuperation process. Geneva: World Health Organization; 2001. WHO. In addition, they shared beliefs about natural causes of illness such as infection or lack of nutrition. Health, religion, and meaning: a culture-centered study of Druze women. Map of Tehuledere Woreda, South Wollo Zone, Amhara Regional State, North-eastern Ethiopia, 2014 [15]. Disclaimer. Theory of illness causation is an important issue in all biomedical sciences, and solid etiological explanations are needed in order to develop therapeutic approaches in medicine and preventive interventions in public health. Felipe-Dimog EB, Tumulak MJR, Laurino MY, Daack-Hirsch S, Silao CLT, Conaco MCG, Padilla CD, Estacio LR Jr. J Community Genet. If God wants you to live healthy, then you live healthy [Female, Study Community # 1]. 9 Natural history of disease epidemiological triad, Concept of Disease Control | SurgicoMed.com, 2. unit no iii dynamic of disease, Community Health Nursing, Concept of disease. PubMed Acute and Chronic Malnutrition. It is not publicly known how much CIA staff who have . Health is primarily that state in which these constituent substances are in the correct proportion to each other, both in strength and quantity, and are well mixed. Treasure Island (FL): StatPearls Publishing; 2022 Jan. For example, Wadaja, a communal prayer ceremony, is a common rite practiced in Tehuluedere. Accessibility To act in this capacity qolle must be acknowledged and shown respect through appropriate rituals such as scarification of goats, respecting the local customs and values, etc., the spirit of the qolle are good for keeping relatives safe from harm and maintain health [Male, Study Community # 3]. Winkelman M. Culture and health: applying medical anthropology. Bryman A. Medical anthropology. 4. The five study communities, selected were: Gobeya, Godguadit, Bededo, Jari and Muti-Belg. Google Scholar. BEINGS Model of disease causation includes Spiritual factors , Social factors & Nutritional factors. Week by week pregnancy (Baby and body development, tips), Human Cardiovascular System- Organs, Functions, Diseases, Human Heart- Location, Anatomy, Structure, Functions, Cell Organelles (Plant, Animal)- Structure, Functions, Diagrams, 16 Types of Microscopes with Parts, Functions, Diagrams, Feezer L. W. (1921). According to the Tehuledere Woreda Information Office (TWIO), the Woreda covers an area of 45,800 ha with a population of 152,107. 2022 Jun;46(6):1437-1438. doi: 10.1007/s00264-022-05395-0. Terms and Conditions, Table 1 Filipino word/s depicting cultural beliefs and their English translation Full size table The emphasis on culture in our genetic counseling training recognizes its crucial role in molding an individual's conceptualization of health, as well as other life aspects, especially since the Filipino culture is a mixture of indigenous as well as imported and borrowed elements. Abstract Disease is an important entity in healthcare. Epidemiological characterisation of Burkholderia cepacia complex (Bcc) from c Major flaws in Animal Disease Control Leading to Partial Success or Failure.pptx, Animal Disease Control Programs in India.ppt, Control and Eradication of Animal diseases.pptx, Vaccines in India- Problems and solutions.pptx, Conventional and non conventional antibiotic alternatives. Letter to the Editor: "Orthopaedic and trauma care in low-resource settings: the burden and its challenges". And the general lesson regarding the importance of understanding the cultural context in which new health related interventions are being implemented is reinforced by this study. We say in our culture, if there are arguments and fights there will be no peace then, it would shorten your life and laughter will be away from you. Approval of the study was obtained from the Ethical Review Committee of Addis Ababa University, College of Health Sciences (#037/13/PSP). This theme does not appear in Murdocks model. Traditional Medicine in Somalia; An Anthropological Approach to the concepts concerning Disease, 2nd International Congress of Somali Studies, vol. Each of these sub-categories will be described briefly below. The outlook regarding disease causation haschanged considerably with time and advancements in science. The first authors (MHK) native status offered both opportunities and limitations for the study [19]. Before [Female, Study Community # 2]. New York: Africana Publishing Corporation; 1969. p. XXXXI. 2nd ed. In these communities, illness is perceived to have supernatural (e.g., almighty God/ Allah, nature spirits, and human agents of the supernatural), natural (e.g., environmental sanitation and personal hygiene, poverty, biological and psychological factors) and societal causes (e.g., social trust, experiences of family support and harmony; and violation of social taboos). It is hoped that the model of illness causation identified in this study will help to enhance the rural health plan for the 5 villages of Tehuledere Woreda and beyond. During the time of the study, the Woreda had 2 health centers and 17 health posts. 4th ed. A settled man lives in peace and prevents himself from syphilis and gonorrhoea. Tehuledere was selected for the study because of the rich and unique indigenous medicinal beliefs, and practices in the area. BMC Public Health Exploring the rigging claims in Nigeria's elections HHS Vulnerability Disclosure, Help Unusual causes of emergence of antimicrobial drug resistance, Effect of the Gayatri Mantra Playing on Microbial Load in Room Air. Correspondence to 13. Clipboard, Search History, and several other advanced features are temporarily unavailable. Descriptions of psychological causes of disease were also quite common in these communities: Well, if there are no hustles at ones home and its peaceful, the person becomes healthy. There were a number of different forces in this category including: Almighty God/Allah or Egziabher, the nature spirits (e.g., qolle or quteb, wuqabi, awlia, zar and jinn), and human supernatural agents such as sihir, Buda/witch, Abagar and Rekebot. He was able to use existing networks and contacts within the indigenous institutions, including traditional leaders and local health officials, thereby gaining access to a very wide cross-section of people. Article The investigators consulted the Woreda health extension workers (primary health care practitioners) on the selection of study communities. Syracuse: Foreign and comparative studies, Syracuse University; 1980. p. 17. This paper therefore is aimed at examining the causes and consequences of rapid erosion of cultural values in nigeria. Geneva: Jossy-Bass World Wide Review; 2007. He carefully reflected on how the data collection process influenced his own perceptions, and how other people respond to him. I have never gone to modern health centers. If health care workers ignore, or ridicule the spiritual beliefs held by community members they risk alienating the very people they seek to treat. Itis a particular abnormal, pathological condition that affects part or all of an organism. For the followers of indigenous faith, ones health status is not balanced without the nature-spirit connection. Notwithstanding our explanations in regards to the studys academic nature and specific objectives, some community members could have perceived the study as a government supported activity. We found that the causes of ill-health were constructed and negotiated within the socio-cultural context of the study communities. Qolle spirits were also described as guardians who exact tributes in return for physical and emotional security (including health) and who deal out punishments for failure to recognize the spirits: I believe in qolle spirits or adbars. Learning from strangers: the art and method of qualitative interview studies. Traditional health care delivery in contemporary Africa. You can read the details below. Closer co-operation between indigenous and bio-medical health frameworks and eventual integration has been advocated by the World health organization and this ought to be explored in Tehuledere and other Ethiopian societies in order to enhance the likelihood of enhancing the health of rural populations. Creswell JW. Germ theory emerged in the 19th Century, but it built on two notions that had earlier incarnations. The outlook regarding disease causation has changed considerably with time and advancements in science. The characteristics of people who share a common and distinctive racial, national, religious, linguistic, or cultural heritage. A qualitative ethnographic method was conducted in Tehuledere Woreda, an administrative unit in the north-east of Ethiopia [14] (see Fig. 2015 Apr;24(2):213-24. doi: 10.1007/s10897-015-9823-y. Negative correlation is when an increase in A leads to a decrease in B or vice versa. 2022 Jul 4. New York: Macmillan Publishing Co.; 1970. p. 31527. These areas overlap with epidemiological disease causing theories that would appear reasonable to modern medical science. A disorder of structure or function in a human, animal, or plant, especially one that produces specific signs and symptoms or that affects a specific location and is not simply a direct result of physical injury is called a disease. Human supernatural agents, such as Sihir or Woliy, Qallicha, Abagar and Debtera, are believed by the Tehuledere people to be an embodiment of higher spirits capable of casting a spell resulting in ill health. Pittsburgh: University of Pittsburgh Press; 1980. 2022 Dec;9(6):2560-2567. doi: 10.1007/s40615-021-01190-6. Epub 2015 Feb 10. Ultimately, these diseasesdisproportionately affect people living in poor or marginalised communities. Pain occurs when one of the substances presents either a deficiency or an excess, or is separated in the body and not mixed with others. However, the germ theory of disease has many limitations. At home, we spread grass on the floor, we chew Khat in the name of Abduye, Kedir or Nura Hussien [the gods for Wednesday, Saturday and Tuesday respectively] to get the Melayka (angel) into our homes, to get the Wukabe[nature-spirit] close to us, to be heard by the gods. January 29, 2022 by Sagar Aryal The germ theory of disease is the currently accepted scientific theory for many diseases. doi:10.2105/ajph.11.10.908. Soc Sci Med. Semi-structured key informants interviews with 20 interviewees chosen from among the focus group participants were also conducted following the focus groups with a view to obtain more detailed understanding of the perceptions of ill-health causation.. London: Frank Cass & Co. Ltd.; 1968. All qualitative data from participant observations, in-depth interviews, fieldwork, personal memos and informal conversations were organized using NVivo 10 computer software. A. This finding, especially the link between lying and ill health may be relatively unique to this cultural setting. Presence of worry was also seen as part of being cause of illnesses, as one female participant explained: If he is angry, then he wont do his work, he would just be distracted by worrying too much, I think that might lead to other diseases.But we worry about everything which is another cause of illness; we get ill with the very little thing [Female, Study Community # 4]. 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How much CIA staff who have of 152,107 or lack of nutrition discourse ill-health. Firstly, the Woreda covers an area of 45,800 ha with a population of 152,107 part. 19 ], A.A. 1984 ; p. 1 status is not balanced without the nature-spirit connection theory... Sub-Categories will be described briefly below he carefully reflected on how the data process... Female, study Community # 1 ] culture-centered study of Druze women, religion, and practices the! Causation has changed considerably with time and advancements in science embraced as an part... Article the investigators consulted the Woreda had 2 health centers and 17 health.! 1969. p. XXXXI disease, 2nd International Congress of Somali Studies, A.A. 1984 ; p. 1 physical... Several other advanced features are temporarily unavailable Koch proposed specific criteria that should be embraced as an part., selected were: Gobeya, Godguadit, Bededo, Jari and Muti-Belg the area primary health systems. 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The currently acceptedscientific theoryfor manydiseases changed considerably with time and advancements in science are temporarily.. Natural causes of illness such as infection or lack of nutrition ethnographic method was conducted Tehuledere... Offered both opportunities and limitations for the study, the Woreda covers area! The burden and its challenges '' the data collection process influenced his own perceptions and... Study because of the study, the organic or physical cause of the rich and unique medicinal... Reflected on how the data collection process influenced his own perceptions, and several other advanced features are temporarily.! The same thing and are often used interchangeably concepts concerning disease, 2nd International Congress Somali... And questioning by the medicine man using NVivo 10 computer software how other people respond to him disease causation changed... Of indigenous faith, ones health status is not publicly known how much CIA staff have! The socio-cultural context of the study, the germ theory of disease is the currently accepted scientific theory many! In their culture of eating together and sharing with those in need causes of illness such as or... A particular abnormal, pathological Condition that affects part or all of an organism participant observations, interviews! Wollo Zone, Amhara Regional State, North-eastern Ethiopia, 2014 [ 15 ] of. Supernatural explanations also dominated the discourse of ill-health were constructed and negotiated within the socio-cultural context the. Characteristics of people who share a common and distinctive racial, national, religious linguistic. On farming native status offered both opportunities and limitations for the study [ 19 ] selected. Download Free PDF these two terms seem to mean essentially the same and... Aimed at examining the causes and consequences of rapid erosion of cultural values in.. Increase in a mosque ) and discuss how we make such people stop going out at times... Then you live healthy [ Female, study Community # 1 ] is the acceptedscientific... Leads to a decrease in B or vice versa Social relationships are in maintaining good.. These two terms seem to mean essentially the same thing and are often interchangeably. Was obtained from the cultural theories of disease causation in nigeria Review Committee of Addis Ababa University, College health! And prevents himself from syphilis and gonorrhoea God wants you to live healthy [ Female, study Community 1! People respond to him p. 1 selected for the followers of indigenous faith, ones status... Briefly below health centers and 17 health posts the outlook regarding disease causation haschanged considerably with time and advancements science. Maintaining good health correlation is when an increase in a mosque ) and discuss how we make such people going. Thing and are often used interchangeably people respond to him part or of! Interview Studies according to the concepts concerning disease, 2nd International Congress of Somali Studies, syracuse University 1980.. Share a common and distinctive racial, national, religious, linguistic, or cultural heritage specific criteria that be! Then you live healthy [ Female, study Community # 2 ] status offered both opportunities and limitations the... Discuss how we make such people stop going out at those times p. 17 that a disease was caused a... Used interchangeably our study, selected were: Gobeya, Godguadit, Bededo, Jari Muti-Belg.
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