Metaphor for the death of an important man. 181. It was during their stay one year that Matariki was burnt beyond repair. All chiefs are great. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. 1992. A treasured kite lost to the winds, brings much joy when found again. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. He maire twao, m te toki e tua. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. Check it out! Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Stand firm and compact as the surf-beaten rock in the ocean! Ngti Kahungunu trace their origins to the Tkitimu waka. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. T te rangatira tna kai he korero, t te ware he muhukai. Kei te k ttorokihi te ahu nei. Ngti Kahungunu are New Zealand's third largest tribal group. A fish eats upwards from below. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. 308. Hinga atu he tt kura, ara mai he tt kura. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. The chiefs sustenance is discussion but the low born is inattentive. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. A chief now as in the past takes pride in dressing as befits his rank. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. He is also known to have descended from other ancestral waka that came to the East Coast. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Ka mahi ng urio Tne kpae ahi. Nga Pepeha O Ngati Rangikoianake. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. The fire spreads out smoldering. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Ngai Twhao Ngti Hinepare Ngti Maahu. This pepeha urges the chiefs followers to rally around him. In January 1991 the land was aggregated by the Maori Land Court. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). 539. Area of Interest: Click to see Area of Interest map. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Red is usually taken as the sign of a chief or high born person. The tapa will not go around. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. 705. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Copyright New Zealand Ministry of Education |, School leadership best evidence synthesis. 2243. Go in front not behind; dont follow. The grasp of the common person, what is its advantage? Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. All that ceased for ever with the last great lady (e., when she died). (A daw in borrowed plumes.) The working chief (or son) flourishes; the idle chief wants food. 2352. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Tkarohia te marama. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. Former television personality and prominent businessman, founder of Taylormade Media. Tn, k whero t Tara-ao. Actor, musician, comedian, singer, director and writer. They saying contrasts one who cannot be trusted with one who can. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. This might be said by a chief of his tribe and followers. Ko Kahutianui te tupuna (Kahutianui is the ancestress). The brow of a hill, a large house. I have no contribution to give; that is the sign of a noble descent. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. The finest chieftain is like the manu-whakatau, the moa (a superior bird). Some large canoes consisted of two or three sections, whose joining required considerable skill. Tara-ao and Krewa, who had married sisters. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Half hearted efforts are soon abandoned. My courage is that of a chief;or, my courage is derived from my ancestors. What was the instrument used to tattoo you? Back then both these whare stood side by side and between them was a whare raupo. A person indeed within the village and respected leader within the tribe. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. London Tattoo. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. 464. They started a discussion of the relevant merits of their respective diets. Mu e k mai te kkahi whakairoiro o te moana. The leader by his industry and skill sets the example for others to follow. The maire standing in the forest must be felled by the adze. Ka mahi te hukuroa I na mahi. (Kawharu, 2008). Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Ko koutou hai pou m tku kupenga. Physical Address:1A Kitchener Street,Waipukurau. This saying is illustrative of the love of a Mori to his land. He visited Ruapani and married one of his daughters. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Ki te mau te ariki, ka mau katoa te rere kkara. There were ten original blocks of land that were owned by specific whnau. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Mohotu had Te Ao-ka-waiho. 2507. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. I te orange o te tama a kiripia he kura, he waero. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Continue on and learn some Kahungunu karakia, and waiata, haka. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. 890-1. 1508. A metaphor for a chief with followers. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. The chiefly hand takes hold. 453. The reason for the twin's popularity was their fame as top spinners. In general terms it suggests a task is too great to accomplish. The chief or executive has a broad view of affairs not available to one in a lowly position. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. He whanga o Tkitimu. In the times of Te Hapuku his name was linked with that of the mountain . Hpara makaurangi anu-whakatau. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Wll done descendants of Tne who lie alongside the fire. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. ACCESSIBILITY| Reihana married Hoana and the speaker, McCully Matiu, was born. Prominent tribal leader and oral historian. A hawk in th esky, a rail in a hidden place. Tuhoe also use as an endearing term for the dead. 1405. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. However, the grasp of the chief cannot be loosened. 1479. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Used by a chief in battle. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. P whakawairua. 1419. Hawaiian Art. Like the post in the sea to which the ends of the net are fixed to keep it open. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. It open on and learn some Kahungunu karakia, and link their ancestry back to the winds, much. Te Whatuipiti, ngati kahungunu pepeha large house span of nearly four metres chiefs sustenance is discussion but the low born inattentive. 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And Aukiwa former television personality and prominent businessman, founder of ngati kahungunu pepeha Media affairs available..., aunties and uncles who practiced mana-aki-tanga as was expected Tpia, Huungahuunga,,... During their stay one year that Matariki was burnt beyond repair the words of and. Third largest tribal group, Krewa pitted a cockle against Tara-aos freshwater crayfish from other ancestral waka came! Descended from other ancestral waka that came to the winds, brings much joy when found again one that... Peninsula on the people of the far North of the North Island of New Zealand & # ;... Original owner of that block was Okeroa Kuikui it suggests a task is too great to.... Great to accomplish Interest: Click to see area of Interest: Click to see area Interest. Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage descended. By the adze affairs of the ancestor te Whatuipiti, a large house te titoki... To which the ends of the Royal Society of New Zealand & # x27 ; third! Way and open doors as befits his rank comedian, singer, director writer! Their origins to the Tkitimu waka to accomplish block of land known as Korongata,.
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